The Dialogue of St. Catherine of Siena.
Translated by Algar Thorold from Catherine's
dictations to her secretaries while she was in a
state of ecstasy. Originally completed in the
year 1370.
Born in 1327, the youngest in a family of
twenty-five children, Saint Catherine of Siena
was a lay person and a mystic. Having a deep
spirituality from childhood, Catherine upset her
parents by refusing to marry. To deal with the
discord she caused, God taught Catherine to
create a small refuge in her heart where she
could commune freely with the One Whom she loved
with all her heart. Catherine became a member of
the Third Order of St. Dominic and was favored
with a spiritual espousal to Christ. This
fortified her to care for the poor, prisoners,
and the sick, especially those struck by plague.
Extremely successful in settling feuds,
Catherine attempted to have the Pope return to
Rome from Avignon and, in time, her efforts
succeeded. The Pope then called her to Rome to
be his advisor, but Catherine was ill and did
not live long in that city. She passed away at
the age of thirty-three.
Catherine's Dialogue is a mystical
conversation with God, covering the four broad
topics of divine providence, prayer, discretion,
and obedience. Catherine begins by asking God
for self-knowledge, for only if she really knows
herself can she come to love God and love of God
is source of union with Him.
Catherine asks for four gifts from the Lord:
"The first was for herself; the second for
the reformation of the Holy Church; the third a
general prayer for the whole world, and in
particular for the peace of Christians who
rebel, with much lewdness and persecution,
against the Holy Church; in the fourth and last,
she besought the Divine Providence to provide
for things in general, and in particular, for a
certain case with which she was concerned."
The Holy Spirit instructed Catherine on each of
these points, teaching her first to be humble
and patient and to grieve for her own sins and
those of the world.
He showed her how He leads wayward souls back
to Himself. "The fruit which I destine for
them, constrained by the prayers of My servants,
is that I give them light, and that I wake up in
them the hound of conscience, and make them
smell the odor of virtue, and take delight in
the conversation of My servants. "Sometimes I
allow the world to show them what it is, so
that, feeling its diverse and various passions,
they may know how little stability it has, and
may come to lift their desire beyond it, and
seek their native country, which is the Eternal
Life. And so I draw them by these, and by many
other ways, for the eye cannot see, nor the
tongue relate, nor the heart think, how many are
the roads and ways which I use, through love
alone, to lead them back to grace, so that My
truth may be fulfilled in them."
The Lord showed Catherine the link between
patience, love, and suffering.
"Consider
that the love of divine charity is so closely
joined in the soul with perfect patience, that
neither can leave the soul without the other.
For this reason (if the soul elect to love Me)
she should elect to endure pains for Me in
whatever mode or circumstance I may send them to
her. Patience cannot be proved in any other way
than by suffering."
The Lord revealed to Catherine the importance
of love of neighbor. "I wish also that you
should know that every virtue is obtained by
means of your neighbor, and likewise, every
defect; he, therefore, who stands in hatred of
Me, does an injury to his neighbor, and to
himself, who is his own chief neighbor, and this
injury is both general and particular. It is
general because you are obliged to love your
neighbor as yourself, and loving him, you ought
to help him spiritually, with prayer, counseling
him with words, and assisting him both
spiritually and temporally, according to the
need in which he may be, at least with your
goodwill if you have nothing else. A man
therefore, who does not love, does not help him,
and thereby does himself an injury; for he cuts
off from himself grace, and injures his
neighbor, by depriving him of the benefit of the
prayers and of the sweet desires that he is
bound to offer for him to Me."
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